Scribes and Pharisees

 

IMG_4475Sermon based on  – Joshua  3: 7-17 and Matthew 23: 1 – 13a

To understand today’s gospel reading we need to go back to the Israelites being freed from Egypt where they had been enslaved in really harsh circumstances for several hundred years.

Now to be set free  from long term captivity under conditions of control and abuse is not as easy as walking out of the door, the aftermath is a nightmare. So much brainwashing is involved in getting people to accept and comply with living in abusive circumstances so that when they are released almost a reprogramming needs to happen so that they can learn to make decisions, take responsibility and access their own thoughts and feelings – reestablishing their own identity.

And so the Israelites are led out of Egypt  and into the wilderness where they spend some 40 years establishing a mindset that is able to cope with freedom. They are taught, with Moses as mediator between themselves and God,  to rely on the One God for everything – even their water and food and as this period unfolds the structures emerge on which to rebuild their lives their culture, and found a new religion. But this is going to require a fairly rigid Law be in place to keep them looking ahead towards the new vision and to prevent them from settling back into the enslaved patterns of thought and behaviour as this had been so ingrained within them down the generations.

It was a massive cultural, psychological and  social transformation that they were going through. And the law in all its minute detail was designed to enable this rebuilding so that they could move on to a new vision.

So what do you think God’s motivation was in this?.

Well it was a  pure longing for his people, their enslavement was heartbreaking  to God…he wanted them back, it was motivated by Love…but it had to be a tough love given what we have said so far.

So Moses, humble stuttering Moses who was in complete awe at being called to this task, somewhat reluctantly agrees to lead God’s people out of Egypt towards the promised vision (though he himself did not make it there) – of a land flowing with milk and honey. A geographical place, the land of Canaan, that would become their home.

But as with all such stories there is also a much deeper layer of meaning underneath the literal layer. Because Moses was mirroring a much greater  vision for God’s people than merely leading them towards the geographical promised land. You see Moses was also modelling, the intimate, direct relationship with God which he himself had. For Moses there was no mediator between him and God…yet Moses was fully human as we are. And whilst the Israelites in the wilderness were a long way from that level of intimate consciousness, as they grappled to break free from Israel, Moses was undoubtedly signposting a time to come  in the unfolding story between God and his people, many generations down the line when that intimate direct relationship, once known by us in Eden would be restored for us, in Christ..  So behind the law was something much deeper than merely establishing a new religion and culture. It was pure unbounded love of God for his people, that would in time draw us into intimacy, restoring us all to the promised land (to use this as metaphysical term).

So you see the two layers to this story the literal and the mystic.

In  the literal sense then the law in those days was a means to an end.  The problem was that, the people came to  view the Law as the main thing and forgot what lay behind the law….

It’s a bit like us churches when we make our buildings and hierarchical structures the main thing…so that our mission to grow in and share God’s Love becomes sidelined.  In truth our buildings and structures and hierarchies are a means to an end not the end in itself.  But so often churches struggle to see that.

To be clear then…. the Law was there to enable the vision but  it was not in itself the vision. This is why Jesus says I have not come to abolish the Law of Moses but to fulfil it. He is the vision made manifest the one that leads us all to the ultimate promised land.

But as I said, the Law takes on a far greater significance for the people as the Jewish religion develops  so that in time down though the history from the Exodus, Scribes (who are legal experts} come to be very powerful as do the Pharisees, (a sect who devote themselves to ensuring people stick rigidly to the law). And without any recourse whatsoever to the vision behind the Law these people impose a cruel and harsh regimen, not out Holiness, but out of the egotistical desire for power and control.

So there is the background to our readings for today….

Now, here in our gospel reading,  in verses 1 and 2 we find Jesus right up against these scribes and pharisees. There are crowds and the  disciples observing whilst Jesus publicly exposes the corrupt actions of these two groups.

V3 – 8  He acknowledges that whist they teach the Law of Moses they are doing it from a proud egotistical, superior position, wanting to be called Rabbi’s to further their own ends and so falsely placing themselves as mediators between God and the people.

This isn’t what God called people out of Egypt for….to be held in captivity all over again.   But Jesus sets the record straight.

V9 ‘And call no one your Father on earth, for you have one father, the one in heaven,

V 10 Nor are you to be called instructors for you have one instructor, the Messiah. (or Christ which has exactly the same meaning)

What is unfolding here is the ultimate vision that….’In Christ we come to know the Father in heaven..  No purely human mediator is required as in the time of Moses. In our inner most being Christ leads us to where the Father was waiting all along.

Indeed we will never know God through  a purely human mediator (though they can point us to Christ) and we will never know God  in our own strength……  but in Christ we are joined in such a way that  the setting free, the mystical union, the ultimate promised land, the kingdom of heaven  is accessible for each soul and that is why Jesus says I came to fulfil the Law
Now Jesus turns his attention to the clothes that theses Scribes and Pharisees are wearing.

Not literally of course…. if your remember my sermon here  I talked about the man who was thrown out of the wedding banquet for wearing the wrong clothes and we established that this was about the wrong attitude….you will never know the Kingdom of God from a proud, arrogant self important position….but in today’s reading these are exactly the clothes that the scribes and the Pharisees are wearing.

V6 ‘They love to have the place of honour at the banquets and the best seats in the synagogues and to be treated with respect in the market places.’

But in verse 12 we hear ‘All who exalt themselves will be humbled and all who humble themselves will be exalted.’

You see how this reflects entirely my sermon on the wedding banquet and the importance of wearing the clothes of humility if you want to draw close to God (to be exalted)  and if you want to preclude yourself from the banquet then wear your pride!!.
So where are the Scribes and the Pharisees today in 21st century society? Well, trust me they are about…People who burden others with the law, judging them unworthy sinners, under the misconception that they are in a position to judge. But of course, none of us are. 

But more importantly than looking outside of ourselves for the Scribes and the Pharisees we first should look to see what clothes we are wearing because in truth there is a pharisee in every one of us. Hands up anyone here who has not judged another person unworthy. Hands up anyone who has not thought of another person as unacceptable merely because they are different from us. Thomas Merton the Trappist Monk said;

“Our job is to love others without stopping to inquire whether or not they are worthy. That is not our business and, in fact, it is nobody’s business. What we are asked to do is to love, and this love itself will render both ourselves and our neighbors worthy.”

Thomas Merton  was someone who knew precisely what clothes to wear, a man who constantly wore the garments of humility and through this gracious love for God’s people brought many to faith.

The message for us today then is about getting our own house in order.  Christ is our mediator no one else.  Anyone (whether that is you or someone else) who tries to burden someone with with rules about how they ought or should or must live their  life in order to be acceptable to God  is falsely and arrogantly claiming a power they don’t have and as Jesus puts it in v13  ‘Woe to you Scribes and Pharisees, hypocrites for you lock people out of the Kingdom of heaven’.

Your own spiritual discipline  produces fruit when you wear the clothes of humility and know that this is the inner work that Christ calls us each  to that the vision of the Kingdom or the promised land which ever metaphor you prefer will be realised by your own soul.

I am going to leave us with the words of Micah who sums it up like this.

And what does the Lord require of you but to do justice, and to love kindness and to walk Humbly with God.

 

The Wedding Banquet

 

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Sermon based on – Philippians 4:1-9 and Matthew 22:1-14

So in our gospel reading Jesus using a parable to explain the Kingdom of God. Why might he do that?  Well really there are no adequate words to describe the Kingdom only parables can speak to us of such hidden treasures. The biggest mistake we make is to think of this as a literal event yet people do…..  Many people get really upset that the man with the wrong clothes got kicked out…some wonder at such harshness, maybe the man couldn’t  afford the right clothes, or if they had come in off the street may be they didn’t have the right clothes to change into.

I repeat, this has nothing to do with what people were wearing on their bodies…..In parables we have to look for the symbolism.

Firstly  The Wedding, whenever there is a wedding involved in such stories  it often symbolises the inner mystic state of  Christ drawing ever closer to the human soul towards union. The ultimate expression of this is a sense of oneness with God that we can experience for ourselves, and probably have fleetingly from time to time.

But Jesus lived in that blissful state…he tells us ‘I and the father are one’…and Jesus invites us to engage in that same oneness through Him. Without him it is not possible for us to draw close to God but in him that inner union is perfectly possible. The call to  grow in Christ means precisely this…To draw ever nearer to reconciliation with God

The wedding is being hosted by the King…Who is the King in this Story?….. God

and it is his Son’s wedding – Who is the Son?…. The Christ

Who is the bride of Christ?….The Church, i.e. the body of believers (that means us)

So, we are not only invited to the wedding but we are invited to be a part, in Christ, in what is sometimes referred to as the  Mystical union..  The direct experience of  oneness with God. And we are all invited to partake in this wedding.

So the servants come with  invitations for us to come and partake in the most profound, glorious, indescribably transforming change within our own soul, an invitation proffered in great humility and longing for us to just even register who it is who it is who calls us. But unfortunately we are too busy to accept…We have to attend to our church business, make sure our buildings are in order and the property schedules are done and that we have attended all the meetings we have to go to and then there’s the choir concert  we have to rehearse for and … so on and on.
And that is precisely what is happening in the parable..The People make light of the invitation from God because they are too busy going about their mundane business. Now of course we all know we have to go about our business but the point that the parable makes is that those that were invited, those God assumed would want to come we might say, were so busy with their mundanities that they failed to recognise the significance of the ceremony that God had planned.

So anyway, not to let the banquet go to waste the king says to the servants…go and invite people off the streets to come no matter who they are, good or bad let them come to this feast.  This is interesting because it’s is telling us that actually all people are invited to this wedding, all people can partake in this union!
And so the people come….bad and good and the wedding hall is full of guests.  Then the king comes to see his guests as we might suppose he would but there was a man not wearing the right clothes.. The king is horrified and wants to know why the man has turned up in the wrong clothes but the man is  speechless. But his lack of right clothes means that he is not able to stay at the wedding and he is banished. And immediately after this, we are told, in the last verse of the passage that ‘many are called but few are chosen’.  

So we might surmise that the reason few are chose is because few actually wear the right clothes! 

So the next question then is, supposing that we really want to go to this wedding…(because in truth the invitation is always on the table)…What are the right clothes to wear?

Well, if we turn to our reading from Philippians, which sits alongside the gospel reading i we will find the entire wardrobe of what we are supposed to wear if we want to partake in this ceremony.

So, here then is the required dress code;

  • Rejoice in the Lord
  • Let your gentleness be known to everyone
  • Do not worry about anything 
  • Pray with thanksgiving
  • Focus on what is just and right and pure and commendable and worthy of praise
  • These are the clothes you should wear.

You see God wouldn’t mind too much if you turned up to the wedding in cut off Jeans, bovver boots and a knotted hanky on your head.  Your outer clothes are of no concern. It is the state of your heart and mind that matters above all else. If you show up wearing

  • Arrogance
  • Pride
  • Lack of forgiveness
  • Lack of Kindness
  • Judging others

You will find that you have precluded yourself from the wedding. It is not so much that God will throw you are simply not in the right inner state to be able to make it into the state of inner alignment with God that moves us towards union.

But the really important question now is this. When you get up in the morning…who decides what you will wear?  The fact is, you do, and so it is with our inner lives, minute by minute we are responsible for deciding which attitudes we will wear when we encounter others.

Therefore if you really want to go to this ceremony then 1). Clear your diary because nothing in your mundane life is more important than this and 2). Observe the dress code in your dealings with others and before long you will realise that the invitation was there all along.

 

 

 

 

Closing Message to Trinity Methodist church

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So I want to begin by reminding us of the promises I made when I arrived here, these were;

  1. I would be useless at admin, and
  2. I would take you on a profoundly deep journey of discovery of God within you if you would chose to come along.

With the first one  I think I possibly even exceeded your expectations …For your part, you  have been entirely gracious and supportive in this – thank you

With the second one… well you exceeded my expectations with numbers who did sign up, and attended the sessions every fortnight for almost 3 years,  or who came on the retreats, or who engaged in the countless one to one or small group informal conversations, or our celtic circles that have unfolded through the journey, or those who were challenged through my preaching and teaching to look again, to think outside of the box that the institution so often puts around our faith.

You also exceeded my expectations with the commitment, depth, wisdom and discernment in which you have grown and with the leadership emerging from amongst you to ensure  this ongoing spiritual unfolding.

Our work together has been an incredible journey of mutual learning and growing in The mystery of God that inspired the psalmist to write.

When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them? Yet you have made them a little lower than God, and crowned them with glory and honour.

As a natural introvert and contemplative,  the evangelistic, outward facing, publicly engaging ministry is not my natural style, it doesn’t come easily at all. I have to work at it and in some ways I feel a lesser minister for those reasons especially when I see the brilliance of my extroverted and profoundly gifted colleagues.

But 2 weeks ago on ordination Sunday in which 2 of those amazing colleagues were ordained, both the  President and vice president  spoke during the morning service and it was something our president, Lorraine Mellor  said that struck a chord. She said that she and the vice president Jill Baker were very different people so much so that she wondered how it would work between them. She herself was an evangelist  with a broad engaging, outward facing ministry whereas  Jill Baker was to be found quietly leading retreats and pilgrimages. Lorraine said that she would spend the evenings at conference gathering and socialising with people in the bar whereas Jill would retreat to her room in search of the peace and silence (which is precisely how we introverts must recharge our batteries).

The distinction that Lorraine made in her address reminded me of Paul’s words in Ephesians:

‘And I pray that you, being rooted and established in love,  may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ,  and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.’
It struck me that ministry is vast and God gives his people many different qualities so that collectively our gifts can portray something of those different dimensions. Length and Depth and Height and width of the love of God.

My own ministry I think, is rather like pot holing, going into the deep, deep places of the soul and discovering hidden treasures, peace and beauty beyond measure as we begin to realise that the spring from which we drink, that promises we will never be thirsty again, was there within us all along.

Now there is a huge amount of discussion at the moment at connexion, districts, circuits and local churches about what we can do about our declining numbers and empty buildings and there are many exciting new and multi dimensional initiatives in this circuit and beyond that are addressing the issues but I want to say this…

All that we do must be underpinned by a strong, congruent, and deep knowledge of who we are in Christ, and who Christ is in us, in the depths of our own soul.

Christ came that we can have life to the full but so often we wear our religion like a straight jacket… with all our oughts and musts and  shoulds and institutional habits and religious language so that we have learnt, quite wrongly,  that what we do (and indeed don’t do) is far more important than who we are in Christ.  ‘Doing’ has become more important than ‘Being’…And that is completely the wrong way round.
As you know I have a great love for Celtic Spirituality which is at the heart and soul of our Heart and Soul sessions on a monday evening.  For the Celts, Christ was in everything, through everything in the stars and the moon and each blade of grass, the cycles of nature, in the silence, in their encounters with each other, and in whomever they came across. Christ was at the core of who they were! Immanent in every moment of life. It was this way of being that attracted the world want to know this Christ. Nobody needed to meet to discuss what they must do to gain followers of Christ. Christ was immediately palpable in the very fabric and daily lives of those who followed him.

But one can hardly wonder why engaging the world in the good news  today is so difficult when the major church headlines of the last week have included things like the pope banning gluten free bread at communion on theological grounds and another mainstream denomination publicly tearing itself apart over gay conversion therapy….

These are symptoms of a religion that has lost all sight of the breadth and height and depth and length of the love of God and instead is wearing a straightjacket of human making….

So my deeply soul focused, celtic and monastic,  style of ministry – that challenges institutional norms at every opportunity is not perhaps what you were expecting when I arrived here  but is absolutely  who I am called to be with a passion, as you now well know, and I have sought to live that calling with integrity during my 3 years here.

I can’t tell you how sad I am to be going so soon, there was much more that I wanted to do and yet I know that, within my decision as within this circuit  the transformational power of the Spirit is at work. And sometimes it takes a change in circumstance to release the Spirit. The burning platform we call it. It is far easier to let the Spirit to flow and for transformation to happen when you are on that platform than when you are stuck in the rut of doing things because that’s the institution has always done them.  

This circuit has some of the most gifted people lay and ordained, that I have ever met whose ministry and leadership lives and breathes the length and breadth and height and depth of the love of God. Right now you are in a position. Rather like the disciples locked in a room. A bit fearful as there is a significant change in circumstances, you are maybe wondering what the future will hold  and yet you are more equipped than you can even begin to imagine to go where the Spirit is leading you. You are rich beyond measure in your personal and corporate spirituality and are set free to be magnificent. The rest is just about  perspective. If you see this as an opportunity – you will entirely flow with and be transformed by the Spirit.

It has been a joy and a privilege for me have been a minister in this circuit. I have learnt so much and my new churches will receive a better minister because of everyone of you here. There has been much laughter, love and friendship shared between us, the occasional tussle but nothing that the grace of God, shared with each other,  did not sort out.  There is inevitably much left undone when a term of ministry is cut short and I would want to say that I am sorry for the expectations left unfulfilled  yet as I  said, these often make way for new  opportunities when the Spirit is free to do her work.

But in the end words can’t say how much I will miss you nor express my gratitude for all that you are.

So my heartfelt thanks to you all and now a blessing.

May the road rise up to meet you. May the wind be always at your back. May the sun shine upon your face; the rains fall soft upon your fields and until we meet again, may God hold you in the palm of His hand.

 

Show me the way to go home

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I found this little chappie in the Church car park last night. He was hard to spot, being well camouflaged among the leaves and stones but he was definitely heading somewhere with determination.  He came to a stop at a covered drain where he was still sitting there some 1.30 hours later when we came out of our meeting. I had great concern that he had lost his way home, perhaps becoming confused by not being able to access the drain.

Frogs have a homing instinct for their own patch. They are born in water but live on land close to ponds and lakes which are important to their survival as water helps them to keep moist. As amphibians they can they can live below the surface of the water when the land environment is not conducive to their survival, such as in extreme cold (they can hibernate in the depths of a lake or pond) or in extreme heat. They also return to their ponds to breed.

These few facts about the life of these creatures reminded of me our own instinct for home and though I don’t believe we ever lose it the distractions of our worldly lives can certainly interfere with our ability to find our way home.

For us our home is Eden, which I always think of a state of consciousness where we are in communion with God, a oneness of consciousness might be a good way of describing it. In order to acclimatise to our worldly lives though we must take on a dualistic consciouness, this helps us navigate this external world in which we live and mostly we are so good at this we forget that this is not our natural state. We come to believe that this state of separation from God and from each other is real, and in essence this is the cause of all our unhappiness, distress, wars, oppression, fear of death and all inequality on the face of this earth.  Oh we feel a deep yearning from time to time that causes us to call out to God for help – even those who claim to have no faith will naturally do this in times of trouble, but in essence, seemingly like the poor frog in the church car park we are confused by the vagaries of modern life, deep down we know there is a better life, a life we once knew as home but struggle to find our way there.

The problem is that as long as we see external solutions as the ultimate answer to life we will always be in a state of dualistic or worldly consciousness. It is only when we turn our attention inwards and seek the silence that is below the surface of our  wordy, dualistic mind chatter that we begin to rediscover that homing instinct. Regular time in inner silence, even if only momentarily found in the early stages, will reset our device intended to get us home. As the moments of that blissful silence grow, overtime we return to the consciousness of unity as our natural living and waking experience here on earth. This is the path  to the garden we love most of all, the one we have always unconsciously known as home and though we might search all over the earth for it, that way is barred! The truth is the gate is to be found within you, is accessible to all who would simply let go of the external need for control of life and seek instead the rose at the center of the soul.

 

 

 

 

 

 

 

The Heart and Soul of the matter

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A post on facebook yesterday suggested that if we did away with religion then all the worlds problems would be solved.  Admittedly we are seeing a surge of extreme religious views right now and though that may be in the form of the right wing narrow perspectives, religion is not the cause! At the core of extremism is a particular mindset. It is a mindset that can only think in black or white, it has no capacity to have empathic understanding and it cannot see the world through the eyes of another. As an ex psychiatric nurse I am reminded of learning how certain mindsets are   ‘resistant to reason or confrontation with actual fact’ and how attempts to change such minds through these means will prove impossible.

But it is the mindset itself that is the problem. It is to be found in certain groups within all religions, as well as in atheism,  in politics, in environmentalism, in science and in many other groups.  Many years ago I was friends with an image consultant who trained to become a colour analyst. She would analyse a person’s skin and hair tones and match them with one of four categories named Spring, Summer, Autumn or Winter, she would then be able to give a full palate of colours (tones and hues) that the person could wear and those that must be avoided at all costs.  I was one of her Guinea Pigs when she was in training and was deemed to be Autumn. From that point on for me to  wear anything other than the range on the Autumn swatch became a real problem for her. If we met up and I was not  dressed according to the rules she would be upset and hurt, she would see such rebellion almost as a personal attack or a slight against her professional skill.  My choice was either to comply with the rules and feel very oppressed or to rebel and suffer the consequences. In the end we went our separate ways. Many years later I learnt that this person had had a religious conversion and was now bringing that same mindset to a leadership role in a religious context.

Essentially it is an extreme form of dual consciousness, this or that, black or white, right or wrong and nothing in between. It happens when we see that the external world of form is the only world in which we exist and therefore perceive that the only way to survive is to exert our control over it. It is a way of thinking that fails to understand the deeper, inner consciousness where we are all one, all connected and that to destroy, oppress, or violate another is ultimately to do these things to ourselves.

The commandment to love God with all your heart and soul and mind and to love your neighbour as self, is not a rule bound diktat. It is a formula!  To love God in this way is to discover that God is not an external force as religion traditionally teaches, but a consciousness of union to be found within our own soul. It brings into alignment our heart and mind and soul with the energy of a Love that permeates all things so that we cannot fail to understand our connectedness. As we grow towards  union with this energy our dualistic way of thinking begins to dissolve and with it our egotistical vision of self survival at all costs. Mystics of all traditions understand that our human made religions, dualistic in nature, are merely inadequate, surface projections of a a deeper single truth that holds us all.

Many decisions and rulings made this last week, from The Whitehouse to the House of Bishops, all bear their own brand of oppression born of dualistic consciousness. They can have no credibility as  reflecting the mind of God – we know that because the outcomes have been so divisive.

But, to  ‘do away with religion’ will not necessarily solve our problems, rather getting religion to let go of its dualistic, and therefore egotistical, focus and to understand the deeper mystery that lies within all is a really good place for it to  focus its teaching.

But why are we here? Why have we arrived at a place in our world when our very existence is threatened at our own hands? Well if we are so duped that the so called ‘reality’ of our external world is the only reality then the trajectory towards extreme dualism is the only possible direction of travel. Transformation will come when we discover the glorious truth that lies within each us and, if  we did but know it, the longing of every soul.

Anthony Duncan points to a stark warning given by the Kalahari bushmen as follows:

‘Western man seems to have fallen collectively into that state most feared of all by his African brothers – he has lost his soul. And even if he has not quite lost it yet, then a great many individuals among the multitude are in extreme anxiety lest he shall finally and irrevocably do so’.

If religion cannot rise to the challenge of enabling us to rediscover our soul then perhaps it it is best to ‘do away with it’ after all  – for in truth it is difficult to see what other purpose it is meant to serve.

Ode of Solomon

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My heart was split and did a flower appear;

and grace sprang up; and it bore fruit for my God.

You split me, tore my heart open,

filled me with love.

You poured your spirit into me.

I knew you as I knew myself.

My eyes are radiant with your spirit;

my nostrils filled with your fragrance.

My ears delight in your music,

and my face is covered with your dew.

Blessed are the men and women

who are planted on you earth in your garden,

who grow as your trees and flowers grow,

who transform their darkness to light.

Their roots plunge into darkness;

their faces run towards the light.

There is infinite space in your garden;

all men, all women are welcome here;

all they need to do is enter.

Translation (unknown) of Ode 11

Zaccheaus

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In Luke  19:1-10  we hear the story of Zacchaeus

Zacchaeus as a chief Tax collectors would not have been a popular. Tax collectors were thought of as dishonest, fraudulent and  thieving with regard to the amount they would charge on top of the taxes they were collecting. Generally they they got away with this because as long as the taxes were paid then the Roman governor’s really didn’t care how much the collector were making. They were despised by those who worked and had to pay so much in taxes.  Quite right too we might think but of course this is not a literal event but an allegory pointing to a deeper mystery where we find Zacchaeus surprisingly closer to the truth than we might first think.

 One of the first observations we make about Zacchaeus is that he is short in stature. Actually the point here is not that he is short but that he could not ‘catch a glimpse of Jesus’.

 Difficulty in seeing in stories like this are usually metaphors that almost always point  us in the direction of lack of spiritual sight. It’s as if there is recognition that in Jesus that there is something profound and important but they haven’t yet ‘seen’ it for themselves. I remember being in this place in my own faith journey. I remember in Sunday school hearing stories of Jesus but try as hard as I might I couldn’t get it. I couldn’t catch a glimpse of it.  But somewhere in me a burning desire to see had been kindled.

 I remember too, in my late teens, watching a television programme about a prison chaplain who had been working with some of the most hardened criminals. The programme was about how one of the inmates lives had been turned around by by the chaplains approach. The chaplain began a weekly programme of meditating on stories from the gospels. To begin with these men saw this as a great opportunity to get out of their cells for an extra hour a week.  But this soon changed for one man who began to realise there was a transforming power in these stories. He didn’t yet get it but a desire to see was kindled and this desire became a yearning for more (rather than merely the opportunity to get out of the cell).

 He then described the moment when his spiritual eyes were suddenly opened and he saw who Jesus was, it was like an awakening for him.  This was a transformational moment when his spiritual sight because and his desire was realised.

 Desire for God is a powerful driving force in a person’s spiritual life – whether we are just beginning the journey or have become spiritually adept – this sense of yearning is a metaphysical process that enables the bond between God and the individual to be established. Indeed over time the yearning gets stronger it is experienced as a prayer and is designed to draw us into an ever deeper union.

 But let us consider Zacchaeus for a moment… Here was a man who was rich and had all the trappings of material wealth. One could imagine he could easily have been proud and arrogant.  And yet…

 Such was his longing to see Jesus that he was prepared to humiliate himself in front of the entire crowd by climbing a tree. How undignified was that! What kind of a fool would this wealthy man have made of himself amongst those who who already despised him.  Yet how great must have his desire been in order to drive him to humble himself before God.

 But in this undignified act of climbing the tree we discover  great keys to spiritual awakening…a yearning for God which humbles us as realisation begins to dawn. And even as we begin to  wake from our worldly slumber Christ is unveiled,  Zaccheus who has now seen and won’t ever unsee.

 ‘Zaccheus come down for I must come to your house today….’

 This is symbolic of the Christ energy awakening within Zacchaeus – not Jesus going to his literal house.

 That the crowds were scandalised show us that they were to busy worrying about other people’s lives (what Zacchaeus was doing and how Jesus was responding) to be personally awake enough, humble enough or desirous enough to want to experience the awakening within themselves.

 Judgement, pride,  lack of desire for truth and the soporific effect of literalism are the barriers that the human ego deploys in order to keep us as one of the crowd. Spiritual awakening begins with our burning desire to See God and our humility in approaching that sacred ground